Remember the joke about the man who asks a woman if she would have sex with him for a million dollars? She reflects for a few moments and then answers that she would. “So,” he says, “would you have sex with me for $50?” Indignantly, she exclaims, “What kind of a woman do you think I am?” He replies: “We’ve already established that. Now we’re just haggling about the price.” The man’s response implies that if a woman will sell herself at any price, she is a prostitute. The way we regard rationing in health care seems to rest on a similar assumption, that it’s immoral to apply monetary considerations to saving lives — but is that stance tenable?
Health care is a scarce resource, and all scarce resources are rationed in one way or another. In the United States, most health care is privately financed, and so most rationing is by price: you get what you, or your employer, can afford to insure you for. But our current system of employer-financed health insurance exists only because the federal government encouraged it by making the premiums tax deductible. That is, in effect, a more than $200 billion government subsidy for health care. In the public sector, primarily Medicare, Medicaid and hospital emergency rooms, health care is rationed by long waits, high patient copayment requirements, low payments to doctors that discourage some from serving public patients and limits on payments to hospitals.
Friday, July 17, 2009
Friday, July 17, 2009
PETER Singer, professor of bioethics at Princeton University, explains why we must ration health care — and, unlike the way we ration it already, be honest about it. A quotation:
Monday, July 13, 2009
Monday, July 13, 2009
"WE are all visitors to this time, this place. We are just passing through. Our purpose here is to observe, to learn, to grow, to love ... and then we return home.”
— Australian Aboriginal Proverb (as posted by Gary Reef at Art From the Heart)
IN his Sunday NYT column, Frank Rich discusses the politics of resentment that give Sarah Palin a certain legitimacy. We can see, in several recent local political occurrences, that same politics of resentment at work. A quotation:
— Australian Aboriginal Proverb (as posted by Gary Reef at Art From the Heart)
IN his Sunday NYT column, Frank Rich discusses the politics of resentment that give Sarah Palin a certain legitimacy. We can see, in several recent local political occurrences, that same politics of resentment at work. A quotation:
In the aftermath of her decision to drop out and cash in, Palin’s standing in the G.O.P. actually rose in the USA Today/Gallup poll. No less than 71 percent of Republicans said they would vote for her for president. That overwhelming majority isn’t just the “base” of the Republican Party that liberals and conservatives alike tend to ghettoize as a rump backwater minority. It is the party, or pretty much what remains of it in the Barack Obama era."exercise 2," (2007) monotype
That’s why Palin won’t go gently into the good night, much as some Republicans in Washington might wish. She is not just the party’s biggest star and most charismatic television performer; she is its only star and charismatic performer. Most important, she stands for a genuine movement: a dwindling white non-urban America that is aflame with grievances and awash in self-pity as the country hurtles into the 21st century and leaves it behind. Palin gives this movement a major party brand and political plausibility that its open-throated media auxiliary, exemplified by Glenn Beck, cannot. She loves the spotlight, can raise millions of dollars and has no discernible reason to go fishing now except for self-promotional photo ops.
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